The ESC Blog
Reports on all our events
Wednesday, 4 June 2025
Understanding climate-related disruption of global financial governance
Colgan opened by reminding his audience that Europe exists not in isolation but at the intersection of three vast global systems: the environmental web that sustains all life, the industrial networks that generate the greenhouse emissions driving climate change, and the financial architectures that allocate the capital for both economic growth and decarbonization. Europe, he argued, views these systems through a unique lens. Its robust embrace of ESG and green finance stands in stark contrast to the more cautious attitude of other regions.
Building on this foundation, Colgan described the shocks reverberating through climate politics today. He observed that the Trump administration’s return has once again disrupted U.S. climate diplomacy and science funding, emboldening right-wing parties abroad. Meanwhile, rising interest rates are making capital-intensive clean-energy technologies more expensive relative to traditional fossil-fuel assets. Across Washington and Westminster, a new strain of “climate realism” has taken hold—one that doubts the feasibility of Paris targets and advocates a more pragmatic, if pessimistic, approach. Colgan cautioned that such realism risks abandoning decades of hard-won progress.
Thursday, 29 May 2025
Bridging the gap between research and policy in international affairs: A practitioner's perspective
Venneri opened by recalling his own “cold shower” moment on joining Italy’s Foreign Service. Fresh from completing a PhD on Bosnia and sovereignty, he confidently drafted his first briefing on Canada’s embrace of the “Responsibility to Protect” doctrine—only to be told by his head of office that, however sophisticated his analysis, it was far too dense for a busy minister. Forced back to the drawing board, Venneri learned that policy writing must be both vertically accessible—so that your political masters can grasp key arguments at a glance—and horizontally calibrated, empowering them to advocate effectively in bilateral or multilateral settings. This anecdote underpins his conviction that academic rigour, rather than being jettisoned, must be re-engineered into concise, audience-tailored advice.
Learning Policy Advice is structured around three pillars. First, Venneri “front-loads” the trauma of that cold shower, inviting readers to test themselves with realistic simulations—drafting talking points or speeches under tight deadlines, armed only with minimal background material. Only after this exercise does he introduce the building blocks of policy writing: defining the scope of “policy advice” (distinct from advocacy or academic argument), mastering template-based briefings, crafting speeches, and preparing press statements. Each chapter concludes with further simulations, and Routledge has generously provided free online exercises to sharpen practical skills.
Tuesday, 27 May 2025
Spanish transition to democracy revisited
Sophie Baby began by dismantling the myth of a peaceful transition. She reminded attendees that between 1975 and 1982—often held up as Spain’s “exit from violence”—there were at least 714 deaths and over 3,200 recorded violent actions. Far from a simple departure from authoritarianism, Baby showed how Spain inherited and perpetuated interlocking cycles of violence: revolutionary groups such as FRAP and GRAPO clashed with far-right militants like Guerrilleros de Cristo Rey, while the state itself was responsible for nearly 180 deaths through police operations and extrajudicial “dirty war” tactics. The Basque conflict, she argued, cast the longest shadow: ETA’s campaign left over 800 dead, provoking counter-terrorism measures (Triple A, BVE, GAL) that blurred the line between law enforcement and political repression. Baby concluded that this sanguinary backdrop calls for a re-evaluation of human-rights legacies: unlike Latin America, Spain’s victim-rights movement emerged unevenly, propelled more by the long-running Basque struggle than by civil-war memory.
Tuesday, 20 May 2025
Searching for the magic of conversations in these feral times
Dr Altınay began by invoking the fall of the Berlin Wall in 1989 as an “experiment” in reconnection—one whose promise has since been undermined by our underestimation of three vital ingredients. First, he argued, we have neglected camaraderie: the shared sense of belonging that flourished in thriving democracies. He noted that, in the United States, the proportion of congressional districts represented by the same party rose from 26 percent in 1979 to over 60 percent today, a measure of partisan Balkanisation fuelled in part by social media and manipulative design. In the United Kingdom, local communities have similarly fragmented into “anywhere people” whose weak ties to neighbours foster exaggerated perceptions of ideological opponents. Drawing on experiments at the University of Chicago, he suggested that many of our political dislikes stem not from deep conviction but from too little genuine interaction with those who differ from us.
Wednesday, 14 May 2025
Rethinking Socialist Space in the Twentieth Century
Paul Betts opened by recalling that this volume emerged from an online conference during the 2021 lockdown, a collaboration principally between himself and Marcus Colla. He reflected on how the impossibility of travel prompted historians to rethink “socialist space” not as a fixed rubric but as a series of contested practices and imaginaries.
Building on Betts’s introduction, Marcus Colla examined the impact of transnational history on the study of twentieth-century socialism. He argued that after 1945, scholars stabilised categories—socialism versus capitalism—that now appear insufficiently nuanced. Colla asked: how did socialist authorities govern space as an instrument of power? He showed that Soviet planners sought to shape spatial imagination through schools, factories and collective farms, embedding ideological content in the built environment. Colla’s chapter interrogates whether “socialist space” remains a meaningful category, emphasising its ties to physical and emotional experiences of loss. He further traced how COVID-19’s brutal lockdowns provided historians with fresh insights into the material and affective dimensions of confined spaces.
Tuesday, 6 May 2025
The Long Disenchantment: Reassessing UK–EU Relations from Accession to Brexit
Poggiolini opened by challenging the familiar trope of Britain as a perpetually awkward outsider in Europe, drawing on Chapter 1—“Uninvolvement”—to show that London’s post-war reluctance was neither accidental nor purely inertial but rooted in a conscious strategy of balancing global commitments. She traced this stance to Churchill’s 1948 vision of “three interlinked circles”—the Commonwealth, the English-speaking world, and a potential integrated Europe—within which Britain remained the indispensable intersection . Building on Ernest Bevin’s 1950 reinterpretation of that model under the Atlantic Community, Poggiolini argued that Britain’s early support for the Marshall Plan sought to stabilise the continent under Anglo-American leadership as much as to foster European unity .
Contrary to narratives of “missed opportunities,” she demonstrated that Britain consciously opted for an intergovernmental approach—exemplified by its preference for the OEEC’s unanimous-vote structure—over Jean Monnet’s supranational design. This choice preserved sovereignty but also meant declining Schuman’s 1950 European Coal and Steel Community plan, as ministers feared domestic unrest and erosion of control over vital industries. Far from passive disengagement, this policy of “uninvolvement” only shifted when the collapse of the European Defence Community and the rise of EFTA made continued detachment unsustainable.
Friday, 2 May 2025
The 2025 Dahrendorf Lecture by Robert Kagan - After Paradise: The US, EU an UK in a disordered world
Reflections from the 2025 Dahrendorf Lecture at St Antony’s College, Oxford
At a time of profound global upheaval, Robert
Kagan delivered this year’s Dahrendorf Lecture with a sobering message: the
liberal order, painstakingly constructed after the Second World War, is not
merely under strain — it is collapsing. Speaking with rare candour and urgency,
Kagan did not offer a celebration of past achievements but a eulogy for what he
called the “American World Order”. The occasion was not, he admitted, one he
would have chosen: “It’s not particularly fun,” he said, “to come here as the
American spokesman when my country is descending into dictatorship.”
Kagan, a leading historian and foreign policy
commentator, traced the trajectory of the post-war international order from its
inception to its apparent unravelling. The order that emerged after 1945 —
underwritten by American power and liberal ideals — was not universal, he
insisted, but real. Within its boundaries, particularly in the Euro-Atlantic
world, relations were largely governed by rules, institutions, and a shared
commitment to democracy and economic openness. “It really was,” he said, “a
liberal order.”
Crucially, that order rested not only on
American might, but on a widespread willingness to accept, or at least
tolerate, that might. The U.S., he argued, defied the laws of international
relations by becoming a hegemon that much of the world did not resist. Not
because it was flawless — it wasn’t — but because it was, relatively speaking,
restrained, reluctant, and often motivated by liberal impulses. This was a
superpower that did not seek territorial conquest, and that — despite its many
contradictions — generally sought to prevent autocratic domination, not impose
its own.
But that delicate balance, Kagan warned, is
disintegrating. The rise of Trump and the ideological energy of the MAGA
movement represent not just a change in leadership but a fundamental break with
liberalism. This is not a reversion to isolationism, as in the 1920s, but
something more dangerous: a major power actively seeking to dismantle the
liberal world order it once led. “We are now faced with an anti-liberal
superpower,” he said. “And that changes everything.”
In this new world, Europe finds itself hemmed
in — by an aggressive, anti-liberal Russia to the east, and by an ideologically
hostile America to the west. The continent, Kagan insisted, must abandon the
post-Cold War illusion that liberalism and peace are self-sustaining. “Rearm,”
he urged. “You will have to live in a world where force matters again.” The
soft language of “strategic autonomy” or “readiness” will no longer suffice.
Liberal Europe, he argued, must now do what the United States long did for it:
defend the liberal order, materially as well as morally.
In a lively and sometimes tense discussion
following the lecture, Kagan was pressed on several fronts. Could liberalism
survive in an age of information disorder, disinformation, and digital
manipulation? Could Europe realistically shoulder the security burden after
decades of reliance on the United States? What of China — was it an ideological
adversary like Russia and Trump’s America, or a more pragmatic actor?
Kagan's answers were candid. He did not
downplay the difficulty of the road ahead. Liberalism, he reminded the
audience, is the exception, not the norm in human history — a brief and fragile
experiment, often misunderstood as the natural arc of progress. “After the
Roman Empire,” he noted wryly, “people forgot how to make cement.” Liberalism,
too, can be forgotten. And in the multipolar world now emerging, ideological
clarity will give way to strategic compromise: Europeans may one day need to
make uncomfortable deals with illiberal states, including China.
On China, Kagan saw a fundamentally realist
actor — less committed to exporting anti-liberal ideology than Russia or MAGA
America, but still operating within a global system that is rapidly shedding
the constraints of shared values and rules. China, he suggested, may see an
opportunity to pose as the more stable and rational power, especially if
Trump’s second term becomes as erratic and disruptive as his first.
The most unsettling portion of the
conversation, however, concerned the question of whether there could be a “way
back” for the United States. Could liberal internationalism be revived after
such a rupture? Perhaps, Kagan said, but not easily. Trust, once broken, is
hard to regain. Allies may forgive, as they did after America’s isolationism in
the 1920s and 30s, but they will not soon forget the vulnerability of having
trusted a partner now in the throes of authoritarianism.
Asked whether Europe could do anything to
support liberal forces within the U.S., Kagan hesitated. International pressure
is unlikely to make a difference, and most world leaders are now hedging their
bets. But liberals, he insisted, should at least make their views clear. “If
another major democracy were sliding into dictatorship,” he said, “the U.S.
would once have led a global campaign to oppose it. That’s not going to happen
now.”
Still, even amid the gloom, a faint glimmer of
hope remained. Liberalism has endured crises before. It may yet endure again —
but only if its defenders recognise that peace, order, and justice are not
gifts of progress, but achievements of power, resolve, and sacrifice. If the
American-led paradise is gone, Kagan implied, Europe must now decide whether it
has the strength and will to build something new.